The Bible​—Why So Many?

Why are there so many different versions or translations of the Bible today? Do you view new versions as a help or a hindrance to Bible understanding? Learning about their origins can help you to assess them wisely.

First, though, who originally wrote the Bible, and when?

THE ORIGINAL BIBLE

The Bible is normally divided into two sections. The first section has 39 books containing “sacred pronouncements of God.” (Romans 3:2) God inspired faithful men to write these books over a long period of time​—about 1,100 years from 1513 B.C.E. to sometime after 443 B.C.E. They wrote mostly in Hebrew, so we call this section the Hebrew Scriptures, also known as the Old Testament.

The second section has 27 books that are also “the word of God.” (1 Thessalonians 2:13) God inspired faithful disciples of Jesus Christ to write these books over a much shorter time​—about 60 years from about 41 C.E. to 98 C.E. They wrote mostly in Greek, so we call this section the Christian Greek Scriptures, also known as the New Testament.

Together these 66 inspired books make up the complete Bible​—God’s message for mankind. But why were additional translations of the Bible made? Here are three of the basic reasons.

  • To allow people to read the Bible in their mother tongue.
  • To remove errors made by copyists and thus restore the Bible’s original text.
  • To update archaic language.

Consider how these factors were involved in two early translations.

 THE GREEK SEPTUAGINT

About 300 years before Jesus’ day, Jewish scholars began to translate the Hebrew Scriptures into another language​—Greek. This translation became known as the Greek Septuagint. Why was it made? To help the many Jews who by then spoke Greek rather than Hebrew to stay close to their “holy writings.”​—2 Timothy 3:15.

The Septuagint also helped millions of non-Jewish, Greek-speaking people to get to know what the Bible taught. How? “From the middle of the first century,” says Professor W. F. Howard, “it became the Bible of the Christian Church, whose missionaries went from synagogue to synagogue ‘proving from the scriptures that the Messiah was Jesus.’” (Acts 17:3, 4; 20:20) That was one reason why many Jews soon “lost interest in the Septuagint,” according to Bible scholar F. F. Bruce.

As Jesus’ disciples progressively received the books of the Christian Greek Scriptures, they put them together with the Septuagint translation of the Hebrew Scriptures, and that came to be the complete Bible that we have today.

THE LATIN VULGATE

About 300 years after the Bible was completed, religious scholar Jerome produced a Latin translation of the Bible, which eventually came to be the Latin Vulgate. Latin translations in various forms already existed, so why was a new one needed? Jerome wanted to correct “wrong renderings, obvious errors, and unwarranted additions and omissions,” says The International Standard Bible Encyclopedia.

Jerome corrected many of those errors. But in time, church authorities committed the greatest disservice of all! They declared the Latin Vulgate to be the only approved translation of the Bible and continued to do so for centuries! Instead of helping ordinary people to understand the Bible, the Vulgate made it a closed book because eventually most people knew no Latin at all.

 NEW TRANSLATIONS MULTIPLY

In the meantime, people continued to make other translations of the Bible​—such as the famous Syriac Peshitta by about the fifth century C.E. But it was not until the 14th century that renewed efforts were made to give many ordinary people the Scriptures in the vernacular.

In England in the late 14th century, John Wycliffe began the process of breaking free from the clutches of a dead language by producing the Bible in English, a language that people in his land could actually understand. Soon after that, Johannes Gutenberg’s printing methods opened the way for Bible scholars to produce and distribute new versions of the Bible in many different living languages throughout Europe.

When English translations multiplied, critics questioned the need to make different versions in the same language. The 18th-century English cleric John Lewis wrote: “Language grows old and unintelligible, therefore it’s necessary to review old Translations to make them speak the Language in use, and be understood by the living generation.”

Today, Bible scholars are in a better position than ever to review older translations. They have a much clearer understanding of ancient Bible languages, and they have valuable ancient Bible manuscripts that have been found in recent times. These help to establish more accurately the original text of the Bible.

So there is real value in new Bible versions. Of course, there is need for caution regarding some of them. * But if the revisers have been moved by a genuine love of God in making a new Bible version, their work can be of great benefit to us.

GOD’S SACRED NAME IN THE BIBLE

The divine name in a Septuagint manuscript fragment from Jesus’ day
The divine name in a Septuagint manuscript fragment from Jesus’ day

The New World Translation of the Holy Scriptures uses God’s sacred name Jehovah in the Hebrew Scriptures and the Christian Greek Scriptures. Most modern English Bibles do not. They use “Lord” instead. One reason for doing this, some translators say, is that God’s personal name, represented by the Tetragrammaton (YHWH), never appeared in the Greek Septuagint translation of the Hebrew Scriptures. But is that true?

In the mid-20th century, some very old fragments of the Septuagint that existed in Jesus’ day were found. They contain God’s sacred name written in Hebrew characters. It seems that later, copyists removed the divine name and substituted Kyʹri·os​—the Greek word for “Lord”—​in its place. The New World Translation restores the divine name to its rightful places in the Scriptures.

HAS THE BIBLE BEEN CORRUPTED?

A Dead Sea Isaiah Scroll
A 2,000-year-old Dead Sea Isaiah Scroll. It matches closely what is in the Bible today

Bible copyists, of course, made mistakes. But none of those mistakes corrupted the Bible. “No fundamental doctrine of the Christian faith rests on a disputed reading.”​—Our Bible and the Ancient Manuscripts.

Jewish copyists made the fewest mistakes. “The Jewish scribes of the early Christian centuries copied and recopied the text of the Hebrew Bible with the utmost fidelity.”​—Second Thoughts on the Dead Sea Scrolls.

For example, a scroll of Isaiah found among the Dead Sea Scrolls is 1,000 years older than the previously available texts. How does it compare with the text we have today? “Very occasionally, the odd word is added or subtracted.”​—The Book. A History of the Bible.

Mistakes​—such as transposed letters, words, or phrases—​made by less meticulous copyists are now easily identified and corrected. “There is no body of ancient literature in the world which enjoys such a wealth of good textual attestation as the New Testament.”​—The Books and the Parchments.

“Anxious believers can be enormously reassured by the almost exact similarity between even the earliest of the biblical papyri from Egypt and the text as it has survived during its descent through countless scriptoria and printing shops of Europe.”​—The Book. A History of the Bible.

So, has the Bible been corrupted? Emphatically, no!

source:jw.org

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